Think you're being discriminated against? Of course you are. More observations and
confessions of a TV news director.
Syndicated Washington
Post columnist Ruth Marcus assures us she is the victim of gender discrimination. How does she know? During an annual evaluation, a supervisor
once accused her of having “sharp elbows.”
Well, could the sexism be any more obvious? What, you don’t see it? I’ll bet many of you do, but for those who
don’t, stand by.
I know I was not alone in thinking, until about last
summer, that race relations in this country were improving. Then Ferguson exploded. You can debate the merits of the shooting
case but you can’t deny the anger on the streets. Obviously something is going on, and it’s been
going on invisibly to some of us. How
could we have been so blind?
I had a hard time accepting that. But recent events have finally crystallized the
situation for me. I came to a cathartic
realization, and it is this: We have become
a nation of victims. All of us.
Yes, everyone.
Every man, woman, and child in this country has, and will continue, to
experience discrimination. Get a sheet
of paper. Draw an underlined blank. Fill it in with your age, gender, sexual
orientation, race, national origin, religion, weight, or whatever else you’d like. Now add the word “discrimination,” and there
you go. That summarizes your life, or at least flavors it.
No group is immune. No, not even white people. We’ll get to you in a moment. Yes, of course, some of us experience more discrimination
than others—in many cases, much more.
But no one is free from its shadow.
Let’s start with the Marcus column. She says when she first heard the “sharp
elbows” criticism on an employee evaluation (which are, themselves, soul-defeating,
morale-crushing, life-sucking exercises in on-the-job cruelty and counter-productivity,
but that’s another bloviation for another day), she thought it was unfair, but
she tried her best to change her behavior.
“It wasn’t until years later,” she writes, “that it occurred to me how
much this critique had to do with gender.”
How does she now know that the comment was
sexist? Because supervisors told Ellen
Pao the same thing. Pao sued in a
now-famous sex discrimination case. She
lost, mind you, but she proved her case to Marcus, who points out that one
other colleague who was also criticized for aggression wound up being promoted
to partner. Well, there you go. I know nothing about the other relative
merits of the two individuals in question (and if Marcus did she didn’t say so),
but if this isn’t sexual discrimination then I don’t know what is. And now you know: “sharp elbows” is a code term for behavior
that’s unacceptable only if exhibited by a woman.
You can tell by my tone that I don’t believe she’s
right, but my point is that I can’t prove she’s wrong. If nothing else, her feelings show how
assumptions about various fill-in-the-blank “isms” grow up like vines and
proceed to entangle and choke our society.
It would be surprising only if such suspicions were not so rampant. Our country
practiced out-in-the-open in-your-face discrimination for so long that it’s
easy to believe it hasn’t ended, but only gone underground. Any perceived disappointment can get framed,
in the mind of the disappointee, as discrimination. And who’s to prove it’s not? This creates a paranoia-inducing
environment. And to paraphrase Joseph
Heller and others, just because you’re paranoid, it doesn't mean you’re wrong.
The same week Marcus’ column came out, another
headline caught my eye. This one was on CNN,
and it involved the promotion of Trevor Noah to replace John Stewart on The Daily Show as one of the most
followed voices in America. Noah is
biracial; a lot of people considered the promotion to be a huge step forward
for diversity. CNN’s headline blared, “ ‘The
Daily Show’ missed an opportunity.” What?
Yeah. Author Gene Seymour lamented that Comedy Central had a chance to put a woman in the role, and blew it. Interestingly—and this is my point—the author
threw out the names of three women the channel could have promoted, but did not
attempt to compare the merits of their talent against Noah’s.
You see, it was not about who Comedy Central picked.
It was about what. In that scenario, everyone experiences discrimination.
Don’t think so?
I have a news flash for you.
Especially when it comes to talent decisions, which are intensely
subjective in nature, discrimination is not so underground as you might think. As a TV news director, I worked hard to build diverse staffs and to do
it fairly. In yakking with recruiters,
often I would get asked this question: “What
are you looking for?” Notice the
word: what. My answer was always
the same: “Good talent, and of course
diversity is a plus," and I would leave it at that. But take it from
me, conversations that result in hiring managers putting in a recruiting order
for candidates of x gender and y ethnicity and z whatever else do happen. They
are, in fact, entirely routine. And don’t
think that if you’re a minority, this will always or even often benefit
you. You may not be the right minority.
Here’s another news flash for you: even the word
discrimination is discriminatory. The
commonly understood definition of discrimination is that it’s an act perpetrated
on minorities by white people—usually, white males. Every now and then a white person will raise
a hand and say he or she is experiencing discrimination. But even if true, you can’t call it discrimination,
because it doesn’t fit the definition.
You have to call it something else, and society does: reverse
discrimination.
And don’t for a minute make the mistake of thinking
it’s the same thing. One of the issues
in our culture today (I don’t call it a problem—I
leave that to you to decide) is that society and the media do not react the
same way to race-based criticisms directed against whites. A recent case out of my state shows this
principle in action. Perhaps you’ve
heard about an Arizona State University course called “U.S. Race Theory and the
Problem of Whiteness.” Whiteness is a
problem? Apparently. After Fox News outed the program, the
university issued statements intended to assure everyone that nothing improper was
going on. But if you dig down into the
latest Arizona Republic article about the
course, what you find is that “the problem of whiteness” really means the problem of privilege—which, of course, would be a problem if all whites, and only whites, had it. The course is about helping students understand
and accept the pervasive reality of white privilege and ally themselves with blacks
(which was the only other race mentioned in the article) to fight it, starting with white professors repenting their own sins.
Now, perhaps you have no objection to the idea that,
indeed, whiteness does present a problem.
A lot of people don’t; the reason the Republic ran this update
at all is that white extremists have begun sending hate mail to the professor
(thereby, of course, proving the point that whites are a problem). But can you imagine a college class criticizing African-Americans, and doing so under the
course title “The Problem of Blackness”?
Maybe you can. If you have a
problem with neither title, or with both, then I salute you; you do not
operate under a double standard. But of the two course titles I just mentioned, which one do you think would be most likely to dominate the news
headlines every single day until outraged critics succeeded in beating the
university down? Hint: the former certainly
has not had that effect.
So where does all this leave us? The currently accepted narrative—it’s seldom spoken
aloud but it definitely guides the agendas of certain politicians and
journalists—is this: If you’re a
minority or woman who’s reached a measure of success in life, then congratulations,
somehow you found a way to defeat a system designed to keep you down. If you’re a minority who hasn’t succeeded, well, need I say more? You are a victim. If you’re a white male who’s succeeded, you did it
through white privilege and should be ashamed of yourself. If you’re a white male who hasn’t succeeded—what kind of loser are you that you couldn’t make
it with all that going for you? And
absolutely everyone now has to worry they may not be “what” hiring managers are “looking for” in recruiting for that next job or promotion opportunity.
Starbucks was right a few weeks ago when its
executives said we need to have “uncomfortable conversions” about race. Of course, the program blew up when it
quickly became obvious that the company had a specific political agenda, thereby flavoring the “conversation” with indoctrination. But the point remains. We do
need to talk about this. If only we had
the leadership in place to make it happen.
We don’t. What we have now are
platitudes and strident voices, punctuated by the occasional angry
demonstration, burning building or fatal exchange of gunfire.
We have these things this because those are the behaviors
we have chosen to reward. Angry
politicians attract angry followers, leading to political clout. Loud demonstrations and burning buildings get
news coverage, thereby commanding the nation’s attention. Mind you, meetings do take place where people
sit down, talk, shake hands and reach agreements, but those tend not to get
covered. Why? Their lack of outrage kills them. Video of a bunch of people sitting around is
boring; quite literally, it’s known in the TV biz as a “BOPSA” and news
producers embrace such stories like a tax audit. Only items that fit within the parameters of
the media’s Outrage Industry can be guaranteed to grab the headlines and stay there.
We’ve come a long way, but we can do better.
And we must. But how?
Part of the journey will be individual. We must all put aside our victimhood. Just refuse to accept it. Do what you have to do and deal with what you
have to deal in a spirit of fairness, equality, and—yes, I have to say it—brotherhood
and sisterhood. As Americans we used to
have affection for one another, or at least it seems that way to me. I refuse to believe it’s so far gone as to be
irretrievable.
Part of the journey will have to be societal. I wish I had an answer as to how we’ll pull that one off. I don’t see any leaders on the horizon who
are showing any real willingness, or talent, for inspiring anything other than divisiveness. However, I do know what the
country will look like if we ever get there.
As I think someone once suggested, each of us will be judged by the
content of our character, not by whatever box we check on a census form. In fact, it could be that we’ll know we’ve
arrived when those checkboxes disappear.
Imagine a future where, if someone were to get stopped
or arrested, no one would have to suspect anything other than a fair and just
reason. If someone were to suffer an on-the-job setback, then that person could be confident it was just a matter of
personal performance, and nothing else. And
if someone were to get a nice promotion, we would all celebrate that person’s good
fortune—and not lament that the hiring managers had missed an opportunity.
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If you found this commentary and analysis useful, continue the conversation; share it with a friend.
If you found this commentary and analysis useful, continue the conversation; share it with a friend.
Curious about how
the news business got where it is?
Worried about what the future might hold if current trends
continue? Check out my book page on my
website at www.forrestcarr.com and find out why Kirkus Reviews recently named me as an "Author to Watch."
And you can find
more bloviations about politics here.
© 2015 by Forrest
Carr. All rights reserved.
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